Doctrinal Contents in the Prophet's (PBUH) Supplications- The Final Testimony as an Example-Research submitted by researcher

Abstract

The Prophet (peace and blessings be upon him) embodied the principles and values of Islam in his behavior and in the most minute details of his daily life. His character (peace and blessings be upon him) was the Holy Qur'an. In this research, I examined the doctrinal aspects of his supplications, which were replete with many important doctrinal glimpses. Due to the difficulty of limiting these aspects to this research, I decided to shed light on the doctrinal glimpses in the supplications of the Messenger (peace and blessings be upon him) in the tashahhud. I avoided mentioning weak hadiths and limited myself to authentic hadiths. In this research, I reached some conclusions, perhaps the most important of which are: the agreement of the jurists of the nation on the pillar of the middle tashahhud and their disagreement on the final tashahhud. There is a difference between the family and the people. The inclusion of the name of the Prophet Abraham in the tashahhud was for a reason. I also clarified some of the doctrinal implications in his supplications (peace and blessings be upon him) after the tashahhud. I divided the subject into two sections. In the first section, I addressed the most important hadiths that were mentioned in the tashahhud and documented them, while clarifying the meanings of the words of the tashahhud and the disagreement among jurists regarding its ruling. In the second section, I touched upon the doctrinal contents related to the testimony of faith, such as addressing the Prophet in the testimony of faith in the present tense, the difference between the family and the people, singling out Abraham (peace be upon him) for mention, what the Prophet (peace be upon him) sought refuge from in the testimony of faith, and who are the righteous servants of God?